You shall communicate in all things with your neighbor; you shall not call things your own; for if you are partakers in common of things which are incorruptible, how much more [should you be] of those things which are corruptible! Barnabas (A.D. 70-130) ch.19

Do not turn away from him who is in want; rather, share all things with your brother, and do not say that they are your own. For if you are partakers in that which is immortal, how much more in things which are mortal? Didache (A.D. 80-140) ch.4

Toil together one with another, struggle together, run together, suffer together, lie down together, rise up together, as God’s stewards and assessors and ministers. Ignatius: to Polycarp (A.D. 35-105) ch.6

They have their meals in common, but not their wives. Letter to Diognetus (A.D. 125-200) ch.5

But whosoever takes upon himself the burden of his neighbor, whosoever desires to benefit one that is worse off in that in which he himself is superior, whosoever by supplying to those that are in want possessions which he received from God becomes a God to those who receive them from him, he is an imitator of God. Letter to Diognetus (A.D. 125-200) ch. 10

Have regard one to another, and assist one another, and do not partake of the creatures of God alone in abundance, but share them also with those that are in want. For some men through their much eating bring weakness on the flesh, and injure their flesh: whereas the flesh of those who have naught to eat is injured by their not having sufficient nourishment, and their body is ruined. This exclusiveness therefore is hurtful to you that have and do not share with them that are in want. Hermas (A.D. 150) Ante-Nicene Fathers vol.2 pg. 16

The rich man has much wealth, but in the things of the Lord he is poor, being distracted about his riches, and his confession and intercession with the Lord is very scanty; and even that which he gives is small and weak and has not power above… The rich man then supplies all things to the poor man without wavering. But the poor man being supplied by the rich makes intercession for him, thanking God for him that gave to him. And the other is still more zealous to assist the poor man, that he may be continuous in his life: for he knows that the intercession of the poor man is acceptable and rich before God. And this work great and acceptable with God, because (the rich man) has understanding concerning his riches, and works for the poor man from the bounties of the Lord, and accomplishes the ministration of the Lord rightly. Hermas (A.D. 150) Ante-Nicene Fathers vol.2 pg.32

We who valued above all things the acquisition of wealth and possessions, now bring what we have into a common stock, and communicate to every one in need. Justin Martyr (A.D. 160) Ante-Nicene Fathers vol.1 pg.167

And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied. Justin Martyr (A.D. 160) Ante-Nicene Fathers vol.1 pg.185

And if they hear that one of their number is imprisoned or afflicted on account of the name of their Messiah, all of them anxiously minister to his necessity, and if it is possible to redeem him they set him free. And if there is among them any that is poor and needy, and if they have no spare food, they fast two or three days in order to supply to the needy their lack of food. They observe the precepts of their Messiah with much care, living justly and soberly as the Lord their God commanded them. Aristides (2nd century) Ante-Nicene Fathers vol.9 pg.277

And if we owe our lives to the brethren, and have made such a mutual compact with the Savior, why should we any more hoard and shut up worldly goods, which are beggarly, foreign to us and transitory? Shall we shut up from each other what after a little shall be the property of the fire? Divinely and weightily John says, “He that loves not his brother is a murderer,” the seed of Cain, a nursling of the devil. He has not God’s compassion. He has no hope of better things. He is sterile; he is barren; he is not a branch of the ever-living supercelestial vine. He is cut off; he waits the perpetual fire. Clement of Alexandria (A.D. 195) Ante-Nicene Fathers vol.2 pg.601

The family possessions, which generally destroy brotherhood among you, create fraternal bonds among us. One in mind and soul, we do not hesitate to share our earthly goods with one another. All things are common among us but our wives. Tertullian (A.D. 198) Ante-Nicene Fathers vol.3 pg.46

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