Carpocrates, again, and his followers maintain that the world and the things which are therein were created by angels greatly inferior to the unbegotten Father. They also hold that Jesus was the son of Joseph, and was just like other men, with the exception that he differed from them in this respect, that inasmuch as his soul was steadfast and pure, he perfectly remembered those things which he had witnessed within the sphere of the unbegotten God. On this account, a power descended upon him from the Father, that by means of it he might escape from the creators of the world; and they say that it, after passing through them all, and remaining in all points free, ascended again to him. Irenaeus (A.D. 180) Ante-Nicene Fathers vol.1 pg.350

(Carpocrates says:) The soul, therefore, which is like that of Christ can despise those rulers who were the creators of the world, and, in like manner, receives power for accomplishing the same results. This idea has raised them to such a pitch of pride, that some of them declare themselves similar to Jesus; while others, still more mighty, maintain that they are superior to his disciples, such as Peter and Paul, and the rest of the apostles… But if any one shall have despised the things in this world more than he did, he thus proves himself superior to him. Irenaeus (A.D. 180) Ante-Nicene Fathers vol.1 pg. 350

And in their writings we read as follows, the interpretation which they give [of their views], declaring that Jesus spoke in a mystery to His disciples and apostles privately, and that they requested and obtained permission to hand down the things thus taught them, to others who should be worthy and believing. We are saved, indeed, by means of faith and love; but all other things, while in their nature indifferent, are reckoned by the opinion of men – some good and some evil, there being nothing really evil by nature. Irenaeus (A.D. 180) Ante-Nicene Fathers vol.1 pg. 351

Moreover, those also will be thus confuted who belong to Simon and Carpocrates, and if there be any others who are said to perform miracles – who do not perform what they do either through the power of God, or in connection with the truth, nor for the well-being of men, but for the sake of destroying and misleading mankind, by means of magical deceptions, and with universal deceit, thus entailing greater harm than good on those who believe them, with respect to the point on which they lead them astray. Irenaeus (A.D. 180) Ante-Nicene Fathers vol.1 pg.407

But the followers of Carpocrates and Epiphanes think that wives should be common property. Clement of Alexandria (A.D. 195) Miscellanies, book III ch. 2

These then are the doctrines of the excellent Carpocratians. These, so they say, and certain other enthusiasts for the same wickednesses, gather together for feasts (I would not call their meeting an Agape), men and women together. After they have sated their appetites… then they overturn the lamps and so extinguish the light that the shame of their adulterous “righteousness” is hidden, and they have intercourse where they will and with whom they will. Clement of Alexandria (A.D. 195) Miscellanies, book III ch.2

However, it is not for you alone, (Simon), that the transmigration philosophy has fabricated this story. Carpocrates also makes equally good use of it, who was a magician and a fornicator like yourself, only he had not a Helen. Tertullian (A.D. 198) Ante-Nicene Fathers vol.3 pg.216

Carpocrates affirms that the world and the things in it were made by angels, far inferior to the unbegotten Father; and that Jesus was generated of Joseph, and that, having been born similar to (other) men, He was more just than the rest (of the human race). And (Carpocrates asserts) that the soul (of Jesus), inasmuch as it was made vigorous and undefiled, remembered the things seen by it in its converse with the unbegotten God. Hippolytus (A.D. 225) Ante-Nicene Fathers vol.5 pg. 113

And they make counterfeit images of Christ, alleging that these were in existence at the time (during which our Lord was on earth, and that they were fashioned) by Pilate. Hippolytus (A.D. 225) Ante-Nicene Fathers vol.5 pg. 114

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